Rangoon University (RU) was established in December 1920 with two constituent colleges : Rangoon College and Judson College.
Saya U Pe Maung Tin served as the first native Principal of Rangoon College.
Saya Dr. Htin Aung served as the first native Rector of Rangoon University.
RU Golden Jubilee
The RU Golden Jubilee was celebrated in 1970.
Saya Dr. Aung Gyi and Saya U Thet Lwin are among the core organizers of the RU GJ Celebrations.
I had a minor role as a volunteer for the “Zay Committee”.
RIT Ah Nu Pyinnyashins took part in the Entertainment Program. The “Htee Yein” and “Swel Daw Yeik Ah Nyeint” were attractions. The term “Swel Daw Yiek” became synonymous with RIT and the engineering schools which preceded RIT.
The Commemorative Magazine reprinted Bogyoke Aung San’s translation of “Invictus”. The Magazine also had an account of U Hla Maung, who graduated with B.Sc. (Engg) degree in 1928.
RU Centennial
The Centennial was celebrated in 2020.
Saya U Moe Aung (Tekkatho Moe War) and fellow authors (e.g. Shwe Ku May Hnin) have published “Collections of Poems and Articles” to commemorate RU Centennial.
Engineering Education in Burma
Engineering Education in Burma started in 1924.
The Centennial will be celebrated in 2024.
The History of Myanmar Engineering Education Project compiled and published HMEE-2012 in time for SPZP-2012. Saya U Aung Hla Tun was the Team Leader. U Ohn Khine (M70) and I compiled the CD Supplement for the book.
HMEE-2018 is a follow up Project. In addition to revising the HMEE-2012 book, the Project will cover new material (e.g. History of the Engineering Departments).
The 90th Anniversary was celebrated in 2014. The Centennial will be celebrated in 2024.
Rangoon Institute of Technology
The New Education System which made RIT an autonomous Institute with was established in November 1964.
The Golden Jubilee was celebrated in 2014.
Saya U Yone Moe served as the first Rector of RIT. He was succeeded by Saya Dr. Aung Gyi.
In 1964, there were eight Engineering Departments : (1) Architecture (2) Chemical (3) Civil (4) Electrical (5) Mechanical (6) Metallurgy (7) Mining (8) Textile.
Supporting Departments were established at RIT. They include (1) Burmese (2) Chemistry (3) English (4) Geology (5) Physics.
For some time, there were Visiting Lecturers from USSR and selected Departments of other Universities and Institutes.
RIT was renamed as YIT (Yangon Institute of Technology). YIT in turn became YTU (Yangon Technological University).
RIT Spirit
The sayas and alumni are known for the “RIT Spirit” (which survived the brutal crushing in the Adhamma Era).
RIT was considered a Dying Breed. The school was branded as “Thabone Kyaung”. The Swel Daw Bins were banished from the Gyongone Campus. Several equipment were taken away to set up a Military Engineering branch at DSA.
The alumni wanted to pay back the metta and cetana of their mentors.
The First RIT Grand Reunion and Saya Pu Zaw Pwe was held in California, USA in October 2000. I wrote the “SAYA PU ZAW PWE” poem. It has been reprinted in several RIT-related publications.
The subsequent World Wide SPZPs were held in Singapore (in December 2002, April 2007 and December) and in Yangon (in December 2004, December 2012 and December 2016).
Swel Daw Yeik Foundation was established in 2013.
The Shwe YaDu Celebrations were held in 2014.
RITAA is helping YTU in several ways. It is helping to raise the fund for YTU Library Modernization Project (which is a requirement to get YTU accredited at the Regional level and beyond).
Stories to illustrate the RIT Spirit
I am an amateur historian and a folklorist.
I have a dream to compile stories to illustrate the friendly and indomitable RIT Spirit.
I will use the articles that were contributed to the RIT Alumni Newsletter and Updates.
Sayas and alumni could provide new and old stories (e.g. published in the various Magazines, Sar Saungs, Thadin Zin, Wall Posters, Cartoon Box, Exhibitions).
While we have reasonably good health and memory, we plan to pay back to our alma mater.
My Facebook Pages andWeb sites
I have three kinds of Facebook Pages.
The first is for my acquaintances.
The second is for my family members, relatives and close friends.
The third is for knowledge sharing (e.g. Life Long Learning) and/or archiving my posts (e.g. RIT Alumni International Newsletter updates).
Not all postings are of equal importance. They can be grouped as follows:
Current news
SPZP-2012 : Count down and Event
Shwe YaDu Golden Jubilee Celebrations
SPZP-2016
Swel Daw Yeik Foundation (SDYF)
Alumni Associations in Myanmar and Northern California
History of University Engineering Education in Burma/Myanmar
Memoirs by U Ohn Khine (M 70) and U Zaw Min Nawaday (EP 70)
Golden Jubilee (GJ) Magazine published by the Class of 70 & 71
Reunions of the Class of 69
Class Photos
Brief History of the RIT Departments by Sayagyis
Excerpts from the archives of SPZP-2000
Successors of RIT (e.g. YIT, YTU)
Where are they now?
GBNF : Sayas and alums
Hope the postings will be of interest to historians — professional or amateurs.
http://hlamin.com is a paid web site. I have revised many of my posts. Some posts have been merged and enhanced.
SPZP and Alumni Activities
Paying respect to Sayas for their metta and cetana is a tradition that is unique to Burma/Myanmar.
The tradition is alive and well.
There have been SEVEN world wide SPZPs :
SPZP-2000 (US)
SPZP-2002, SPZP-2007, SPZP-2010 (Singapore)
SPZP-2004, SPZP-2012, SPZP-2016 (Yangon)
SPZP-2020 (scheduled for December 26, 2020 in Yangon) was postponed due to COVID-19 pandemic
Many alumni are active in the following:
SDYF (Swel Daw Yeik Foundation)
RITAA (RIT-YIT-YTU Alumni Association)
MES (Myanmar Engineering Society)
MEC (Myanmar Engineering Council)
HMEE Projects
“History of University Engineering Education in Burma/Myanmar” (HMEE-2012) was published in time for SPZP-2012.
The project’s initiators included Saya U Soe Paing, Sayagyi U Ba Than and several sayas and alumni (See Acknowledgement in the Book).
Saya U Aung Hla Tun and team (including Yours Truly) compiled the book.
The draft for the first two sections were prepared by Saya U Soe Paing and team.
Ko Ohn Khine (M70) translated Section 1 and summarized Section 2.
Ko Ohn Khine’s translations have been revised by Saya U Soe Paing.
Saya U Aung Hla Tun suggested that the Book should be revised/updated (e.g. every five years or so).
HMEE-2018 (follow up project to HMEE-2012 is headed by Saya U Aung Hla Tun. Some new members joined the HMEE-2018 project.
YTU Library Modernization Project
Donations — large and small — were received.
An alumnus had made monthly donation of One Lakh kyats for 27+ months,
U Khin Maung Tun (T78), Daw Myint Myint (C69), Saya Dr. Myo Khin (C70) and Daw Mya Nwe (Winsome, C73), Saya U Tin Htut (M60) … donated K100 Lakhs each (or more) for the Project.
Thanks to Ma Nan Khin Nwe (83 Intake) and tfund raising team. The team had published the list of donors.
The project was established as a requirement for the Accreditation of YTU.
Health Care
There were several HCF (Health Care Funds).
The balance of “Steeve and Helen Kay Health Care Fund for RIT sayas and sayamas” have been handed over to Swel Daw Yeik Foundation.
The balance of “U Khin Maung Tun’s family for providing Vision Care to eligible sayas and sayamas” have been handed over to Swel Daw Yeik Foundation.
SDYF provides limited financial assistance to eligible RIT sayas and sayamas for health care (e.g. hospitalization, frequent visits to clinics).
SDYF also provides Annual Medical and Vision Checkup for eligible sayas and sayamas.
RIT related Facebook pages and web sites
RIT Updates
Swel Daw Yeik Foundation
RIT-YIT-YTU Alumni Association
Google Group for Combined 1st BE Intake of 64 and 65
Google Group for RIT Updates
hlamin.com
lifelonglearning140.wordpress.com
SPZ 1SPZ 2
No Last Journey for us
Last Journey
I had the opportunity to serve as Master of Ceremonies at two last journeys.
The first was for Dr. Htay Lwin Nyo (EP 74), part time Professor at San Jose State University. Ko Khin Maung Zaw (EC76) set up the commemorative web pages on http://www.ex-rit.org. I have excerpted some in my Trivia posts.
The second was for Sayadaw U Silanandbhivamsa, Rector of the International Theravada Buddhist University.
I volunteered as Book Committee member and Contributing Editor for “Paying Homage to Sayadaw U Silanananda.
There is a 2-set DVD of Sayadaw’s last journey and can be found as a supplement for the Commemorative book.
There will be no funeral services, viewing and eulogies for us. We have registered as organ donors.
Simple Joys of Livingand Paying Back
We are deeply honored to the sponsors, donors,volunteers, and well-wishers for the soon kyway on August 20, 2016 at Half Moon Bay monastery.
Special thanks to sayas and alumni near and far who took special time to express their appreciation to the messenger turned amateur historian.
We are simply following the practice of our beloved philanthropic ancestors who donated for the construction and maintenance of hospitals, schools, pagodas, zayats, free dispensaries.
I have donated thousands of hours trying to get the sayas and alumni get connected electronically and physically, and also share my experience as a Life Long Learner.
Ko Thaung Sein (Steeve Kay, EC70, Multiple Golden Sponsor of SPZPs, GBNF) said, “Do not retire. Re-tire.” He also mentioned that if we can serve the sayas and alums for two decades, we should be satisfied since RIT is a dying breed. I have completed 27 years as founder and editor of RIT Alumni International Newsletter.
The account about the Association of Engineers in Burma after World War was told by Saya U Tin U and recorded by Saya U Ba Than.
The Association was re-instituted about 1955-56.
President : Sayagyi U Ba Hli (Dean of Engineering, University of Rangoon)
Honorary Secretary : Saya U Soon Sein (Professor, Mining)
Honorary Treasurer : Saya U Tin U (Part time Lecturer, Civil)
U Tin U
U Tin U
Matriculated from St. John’s Dio in 1946.
Attended Rangoon University before going for studies in the USA.
Captain & Gold of Rangoon University Boat Club in 1948. Represented RUBC in the Independence Day Regatta at Kandawgyi in 1948 along with Dr. Pe Nyun, Dr. Pe Thein and Khin Maung Wint (Bobby).
Received BCSE from the University of Oregon and MCSE from Yale University.
Upon his return to Burma, he worked in the industry and taught part-time at the Civil Engineering department.
Past Captain of Rangoon Golf Club
Oldest & Most Senior Past Captain of RUBC
Retired as Advisor of PWD Group.
U Ba Than
U Ba Than
1947 : Matriculated from St. John’s Dio and won Collegiate Scholarship.
1949 : Gold Medal for scoring highest marks in the Intermediate of Science exam
RUBC Full Green
Studied Mechanical Engineering at Imperial College, London University
Joined Faculty of Engineering as Assistant Lecturer
As a requirement for promotion, he did his Masters at Imperial College
Retired as Professor of Mechanical Engineering
Early supporter of HMEE-2012 project. Donated his photo albums. Requested U Thaw Kaung to allow U Soe Paing & team to access the archives of Rangoon University Central Library.
Before the pandemic, he invited former colleagues and students to his Birthday Soon Kyaw at Yaw Sayadaw’s Monastery.
He donated back all of the Garawa Money to various social and religious associations.
He is now GBNF.
Updates
HMEE book was published in December 2012. Copies of the book were donated to Universities’ Central Library and YTU Library.
U Tin U lost his spouse Dr. Daw Khin Kyi Nyunt in November 2019, his elder son Dr. Peter Khin Tun in April 2020 and his son-in-law U Tin Tun in May 2030. He will celebrate his 96th birthday on August 3, 2025.
U Ba Than passed away after his 94th birthday in 2024.
There are now 280+ confirmed attendees (of which 250+ have paid and the rest saying that the “check is on the way”). The list is growing. Although we posted the invitations on the web, e-mailed to alumni that we know, and even sent invitation packages to several alumni by snail mail, almost every day, I get a message saying “I’ve just learnt that there is an ex-rit web site” or “I just got a fax from a friend about the Saya Pu Zaw Pwe and I’d like to know if there are any tickets left”.
There are some people who do not have Internet access. There are several who switch their ISPs and their e-mail addresses. There are a few people who do have computers but rarely open their e-mail box; if you send e-mail to them you’ll get “Mail Box Quota Exceeded”. For whatever reason, there are still people who are unaware that alumni from five decades will meet at the Embassy Suites hotel in Gateway Boulevard, South San Francisco on the evening of October 28, 2000. The family members will join the alumni in a picnic on October 29, 2000.
Our webmaster, KMZ, will come to the Bay Area on October 27, 2000. There will probably be lots of pre- and post- Reunion gatherings.
Will I be able to remember the 400 – 500 names (some alumni have 2 or even 3 names) of the attendees? Or as Myint Myint Sein (a) Diana (M70) says, “Will we be able to recognize our friends?” Our teachers used to say that they first recognize the best and the restless/energetic in the class. Then, gradually they focus on the quiet and the timid students.
It’s easier to remember people as a group. So, here we go:
CLASS OF 68
Ko Aung Khin (EP 68), formerly of EPC [spent most of his time at the Lawpita Hydro-electric Power Station], recently became a PE and a proud grandfather. He was known as the “LA Tha-gyee” (village head) since he knew a lot of people in the Los Angeles area. He was an EC member of the RIT Electrical Engineering Association, and a past Vice-President of BAPS.
His seating preference: We (Ko Aung Khin and Ma Win May) would like to sit together with our 1968 batch, Ko Tun Aung (a) Jeffrey (EC68) and his wife from LA, Ko Min Maung (EP68) and his wife from Seattle, and Saya U San Tint if it is possible.
Ko Tun Aung was EC1 [the roll numbers then were given in honor of merit]. His wife Ma Thuza was a well known movie actor.
When Saya U Chin Way (EE) first came to the US, Ko Tun Aung asked him to apply for a job at his department. As the story goes, the interviewer(s) asked if Saya knew anyone there. Saya said that he only knew Ko Tun Aung, who used to be student back home. The interview ended there and then.
Congratulations, Ko Tun Aung for paying back the metta and cetana of his saya(s). Sad to say, Saya U Chin Way had passed away.
Ko Myat Htoo (C68), co-chair, Steering Committee, wrote:
Thank you so much for sending me Krishna Rao’s phone no. I spoke with him in length yesterday and gave him my other classmates’ phone nos. He left Burma right after graduation in ’68. My last night’s phone call to him was our first contact in 32 years. I found out that he got divorced from his wife of 18 years recently and just had a heart bypass surgery a month ago and he is still recuperating.
Ko Myat Htoo (Civ 68) joined the Civil department upon graduation. He is now a Branch Chief with CalTrans (California Transportation). He is serving his second term as President of TBSA. He will be hosting Saya Dr. Aung Gyi and Saya Dr. San Hla Aung (C58).
CLASS OF 70
Ko Zaw Min Nawaday (EP 70) writes: Will it be possible to seat Ko Ye Myint (EP72) and spouse, Ko Myo Khin (C70) and spouse, with me and my wife?
Ko Zaw Min was Roll No. 1 for the ’64 intake of the first ever 1st BE and was a “Luyechun” (Outstanding Student). The “Luyechun” project started the year before for middle school and high school. It was extended to the University students in the Inlay Khaung Daing summer camp in 1965.
Ko Zaw Min was a top student in EP. Ko Thaung Sein (a) Steeve Kay and Charlie Tseng were the top of the EC class.
After relocating to the US, Ko Zaw Min switched to Electronics specializing in Component Design. He has relocated from New York to the Bay Area.
Ko Ye Myint is Saya U Ba Toke’s son. One of Ko Ye Myint’s sons is an EE working in Singapore. Another is expected to graduate from AU [formerly ABAC] also with a degree in EE.
Saya U Ba Toke retired from AU last year. He will be attending the Reunion and Saya Pu Zaw Pwe. His sponsors include Ko Zaw Min, Ko Maung Maung Than (M79), Ko Mya Thwin (Philip, EE75), Saya Allen Htay (C58) and Saya U Tin Htut (M60).
Ko Myo Khin (C70) and Ma Mya Mya Nwe (C73) will attend. They will be staying at the Embassy Suites. Ko Myo Khin, along with the late Ko Win Thein (M67), were among the top organizers at RIT. Ko Myo Khin joined the Civil department upon graduation. He later taught at the Japanese universities.
The following is a message forwarded by Ko Zaw Win (C70) who will not be able to attend the Reunion:
Dear Ko Myo Khin
How are you and your family? I think both of you must be counting your days for the trip to US for the Saya Pu Zaw Pwe. It’s a rare and a great occasion for all the graduates of RIT who were out of the mother country for different reasons to meet at this ‘Pwe” and for a reunion.
Unfortunately circumstances do not allow me to participate in the grand occasion. Please send my greetings to all our friends when you meet them.
At present in Sydney, Australia the whole town is bubbling with Olympic activities while I am trying to finish the three project reports which were due last month. Sometimes I really long for those old times where we can simply lay on our backs and enjoy the slow flow of events with ample of free time. I really now understand that “Life is a struggle” everywhere. Life is also short and enjoy it while you can, with metta towards others.
CLASS OF 74
Ma San San Swe (San San Nwe, EC 74) wrote:
Would there be any seating arrangements? Is it possible to ask for seating with a few of our friends in one table? They are :-
1. Yee Yee Win; San Francisco 2. Ko Tin Aung Win & Dorothy; Sydney, Australia 3. Suzie, husband [Saya U Myat Thwin] & son [Raymond]; Houston, Texas 4. Ko Myint Swe & San San; Cupertino
Thanks, Sansan
For the 1st BE intake of ’68 (mostly graduated in ’74), Ko Htay Lwin Nyo was No. 1 followed by Ma San San, Ko Ne Win Maw, Ko Myint Swe, Sai Aung Thurein in the top of the class.
An ode to Dr. Htay Lwin Nyo (part-time Professor, SJSU) can be found in the “HLN Memorial Pages”.
Ko Myint Swe (EP74) and Ma San San moved last Thanksgiving to the Bay Area. They have both volunteered for the Organizing Committee of the Reunion and Saya Pu Zaw Pwe. They hosted a lunch meeting some time back. Ko Myint Swe works for AMD and has to travel frequently to Austin, Texas, and elsewhere. He enjoys playing golf and tennis.
Ko Tin Aung Win is a brother-in-law of Saya U Myo Win (M65). He will be bringing a letter and photos from Saya U Myo Win. Dorothy is an RIT associate. She is the younger daughter of the late Sayagyi U Kyaw Tun (EE).
Daw Yee Yee Win was shocked when he learned about HLN’s untimely death. She was one of the donors to the HLN Memorial Fund along with the Swe(s) and Ma Suzie.
Ma Suzie Lin (formerly Suzie Yea) wrote that she could hear the laughing and talking in the RIT corridors as she browsed the ex-rit web site pages. Her letter to the Editor and Web Master is straight from the heart. Saya U Myat Thwin (Kuesan Lin, ChE66) won several scholastic awards from the US even when he was studying at RIT. Not wishing to miss the big Reunion — thanks in part to the phone call by Saya U Maung Maung7 (George, ChE66) — the Lin(s) decided to buy three tickets to bring along Raymond.
With metta, Hla Min
_____________________________________________ Countdown to the Reunion (2) _____________________________________________
Note : I posted 64 “Countdown to the Reunion” and 36 “Post-Reunion” for SPZP-2000. Countdown (2) was posted on September 19, 2000
Dear Sayas and Colleagues,
Since the alumni attending the Reunion and Saya Pu Zaw span five decades, we need help from representative(s) of each decade to highlight that era and to introduce the alumni. I’ll try my best to give an overall demographics of the alumni attending the first ever Grand Reunion and Saya Pu Zaw Pwe.
Saya H Num Kok
Saya H. Num Kok (Civil) and Saya U Ba Toke (Maths) are the most senior sayas [by age] among those attending the Saya Pu Zaw Pwe. They also taught most of the sayas and senior alumni. Two brothers of Saya U Num Kok are also alumni. H. Num Fatt has not registered for the Reunion, but H. Num Pon (a) Saya U Myint Lwin (C61) will be at the Reunion. For many years, Saya U Num Kok acted as line judge at the RUBC8 regattas. Saya U Myint Lwin rowed for the Faculty of Engineering.
Saya U Ba Toke
Saya U Ba Toke taught mathematics to the engineering students. Saya later served as Professor of Mathematics at the Rangoon University, Rector at MASU, and as Professor of Mathematics at RIT. He retired last year from Assumption University (formerly ABAC), Bangkok, Thailand. While at RIT, Saya U Ba Toke chaired numerous organizations including “Thu-khu-ma a-nu-pyin-nya” (Fine arts) and sports.
The sponsors of Saya U Ba Toke include Saya U Tin Htut (M60), Saya Allen Htay (C58), Ko Zaw Min Nawaday (EP70), Ko Maung Maung Than (M79), and Ko Mya Thwin (Philip, EE75).
E-mail I received earlier from Saya U Myint Lwin
Dear Hla Min:
Thank you for your e-mail and the invitation to the RIT Reunion. It should be a memorable event. I will put the date in my calendar. I taught at RIT as Assistant Lecturer in CE from June 1961 to October 1962.
I visited RIT and the Rangoon University Boat Club in March 1999. RIT was closed at that time, but I was able to visit with Rector of RIT and Head of Civil Engineering Department. I look forward to the event. Please let me know if there is anything I can do to help.
Have a great day!
Myint Lwin Structural Design Engineer FHWA
Engineer Athletes
The engineering students are known for their athletic prowess. Here is a sampling from the attendees of the Reunion:
Saya U Tin Htut (M60, Past RUBC Captain and Gold)
U Tin Htoon (A60, Past RUBC Captain and Gold) won numerous trophies at the RUBC regattas, the National Championships, FEARA (Far East Amateur Rowing Association) and ARAE (Amateur Rowing Association of the East) regattas — Venables Bowls for Coxless Pairs in Calcutta 1958, and Willingdon Trophy for Coxed Fours in Colombo 1960. He won a silver medal for sailing in the SEAP games.
Ko Htein Win (Richard Taw, “Chauk Pay”, M70) tended the shallow end goal for the RIT water polo team. He also represented RIT in rowing.
Ko Htaik San (Henry Kao, M81) and Ko Thura Thant Zin (M76) are RUBC Golds. They won gold medals at FEARA regattas.
Among those who represented RIT include Saya U Myint Lwin (C61), U Than Soe (RUBC Gold, M63), Ko Khin Maung Lay (T 68), Ko Khin Maung Zaw (EC76), …
Saya Dr. San Hla Aung served as timekeeper and/or starter at the RUBC regattas.
Ko Khin Maung Zaw (EC76) and Ko Thura Thant Zin (M76) played as last defender and goalie of the RIT Hockey team. KMZ served as TTZ’s coach in hockey. TTZ served as KMZ’s coach in rowing.
Ko Kyaw Sint (Edward Tai, T70) is a multi-discipline sportsman. He was the Junior National Champion in tennis, a Full Green in rowing, and University First Eleven in soccer.
Ko Jimmy Kyin (GBNF, T69), Ko Thein Aung (Met 72) and Ko Than Htike (M71) represented RIT in the weightlifting and bodybuilding contests. A picture of the youthful “Mr. University” can be seen in the “Photo Gallery”.
Ko Khin Maung Lay (T68) represented RIT in track and field, soccer and rowing. He was a member of the University [Second] Eleven.
Count down to SPZP-2012 (15) __________________________________________________
Saya U Moe Aung wrote :
Dear U Hla Min
This is with reference (Update Sept 5, 2012) to your emotional feelings about not being a Saya at RIT and people being not aware of you as a Post Master and an Editor.
It is very natural that with the generation gap growing wider and wider with each passing decade, the middle-aged or the younger people will definitely not- or not wish to- know who their preceding generations are and how they fared or are faring.
Only with the exception of a few who possess strong desires to master some language (e.g. English, Burmese) and to acquire in-depth knowledge and writing skills to become a writer or poet, I believe that not many wish to take up interest in these fields.
Please correct me if my viewpoint is wrong. Since we are living in a modern hi-tech world, especially in capitalist countries, most people tend to chase after monetary gains first and place others last.
But, people who know you will not hesitate to shower their praise on you, because they acknowledge that you have sacrificed a vast portion of your time and energy throughout the years to get RITians connected and feel at home. If I were sitting near or at the same dinner table as you, I am sure I would have done the same thing like Saya Dr Myo Khin and Saya Dr Soe Thein did.
Since I did not see you at the SPZP 2007 dinner night, I thought that it was my duty to call on you the next day and that was why I saw you off at the Airport with Ko Tin Aung Win at the wheel. I remembered that day because it was raining heavily and I was soaked.
For me, U Hla Min, you deserve to be deemed a writer and a poet, because you don’t need to write hundreds to become one. There were some instances of some famous poets who wrote only a few poems in their lifetime.
My memory doesn’t permit me to recall distinctly but only vaguely the ones you wrote. During that period I myself wrote some poems in English and they got published in “The Guardian” Magazine.
We all know you were a Saya at UCC, DCS and ICST. I would like to take this opportunity to mention that my brother-in-law Ko Hla Min (same name) was your former pupil. The last time when you visited Singapore, I heard Ko Hla Min went to meet you.
Well, U Hla Min, this is Life! and whatever will be, will be (Que Sera Sera).
But as you mentioned, let us share our memories of our beloved Swel Daw Yeik with never ending love and passion.
Let us embrace SPZP 2012 Yangon together!
Regards [Saya U] Moe Aung
Editor’s notes:
Thanks Saya for your kind words.
Saya’s mentors include the famed Sayagyi Daung Nwe Swe. In his student days and later as a faculty member, Saya not only served as the [Chief] Editor, but also supervised the printing of the Sar Saungs and Magazines. Saya has published poems in both Burmese and English. Saya’s recent contributions include Chair of SPZP-2002 and SPZP-2010, and the Chief Editor and/or Publisher of the commemorative issues of the “Swel Daw Yeik Sar Saung” and “Swel Daw Yeik Magazine”.
Sayagyi U Kyaw Tun, Saya U Myo Kyi, and Saya U Moe Aung are some EE sayas, who taught “Principles of Electrical Engineering” to non-EE students.
Countdown to SPZP-2012 (81) ____________________________________________
Attended the SPZP-2012 Main Committee Meeting presided by U Win Khaing.
To minimize traffic congestion and parking problems, attendees to SPZP-2012 are requested to car-pool, take buses or taxis.
3000 – 4000 attendees are expected for the morning event.
There will be four groups of sayas and sayamas for the “paying respect” ceremony.
2500 or more attendees are expected to attend the evening event. Tickets are available at K15000 per person. Dinner buffet and entertainment (by the famed Swel Daw Yeik Troupe) are provided.
Review of the Final Draft for the “History of University Engineering Education in Burma/Myanmar” has begun. The printing is scheduled on or around December 16, 2012.
Two Cartoon Boxes will be on display at SPZP-2012. Commemorative “RIT Cartoon Collection” will be on sale at K2000. Several RIT Cartoon Sayas have volunteered to demo their expertise.
The Swel Daw Yeik Magazine committee will have a meeting on or around December 16, 2012. The team is headed by U Saw Linn (C 71) and includes distinguished writers such as Ma Sandar, N. Jar Thaing, and Maung Sein Win (Padeegone).
Copies of 23 vintage “RIT Annual Magazines” will also be on sale. Each magazine costs K3000. The whole set is available at K65000.
Countdown to SPZP-2012 (82) ____________________________________________
Saya U Maung Maung (George, ChE66, President, NorCal RITAA)
Saya U Myat Htoo (C68, Vice President)
Saya Dr. Tin Aung (K. C. Chiu, ChE 63)
U Hla Min (EC69)
U Benny Tan (M70)
Saya U Thein Aung (James, Met72)
U Robert Hla Thein (M72)
Daw San San Nyunt (Sandra, M76)
U Nyunt Than (M86)
Saya U Maung Maung has requested U Win Khaing (M 75, Chair, SPZP-2012; President, MES) to have a meeting at 3:30 p on December 29, 2012.
U Thaung Sein (Steeve Kay, EC70)
He is a Multiple SPZP Sponsor at the highest level).
He will give a 5-minute presentation/announcement at SPZP-2012.
He provided the “seed money” (US$3000+) for SPZP-2000.
He has pledged US$5000 for SPZP-2012.
His other charitable donations include “Relief for Cyclone Nargis victims” (via CABA), “Helen and Steeve Kay Health Care Fund for RIT Sayas and Sayamas”, Golden (and above) sponsorship for all the RIT Grand Reunion and Saya Pu Zaw Pwes,
U Yu Beng (Benny Tan, M70)
He is a Multiple SPZP Sponsor)
He will also attend SPZP-2012
He co-chaired the Working Committee with U Hla Myint Thein (Maurice Chee, M 75) for SPZP-2000.
He designed the SPZP Banner, and the commemorative T-shirt, mug for SPZP-2000.
He is currently enjoying his third career as a proud grandfather taking care of the grand kids.
Sayas and Sayamas
Most sayas and sayamas from overseas and out of town will converge to Yangon around December 26 – 28.
Some have accepted the two-night stay (for December 29 and 30) provided by the SPZP-2012 organizers/committees/sponsors.
Sayagyi U Aung Khin (M) and Saya U Tin Htut (M 60) will stay at Winner Inn. Sayagyi U Ba Than (M) will welcome them personally at the air port before taking them to Winner Inn
Main events
Main events for SPZP-2012 will be held on December 30, 2012.
Morning: Saya Pu Zaw Pwe (paying respect to four tiers/groups of sayas and sayamas) in the RIT/YIT/YTU Gyogone Campus
Lunch (probably Birayani/Danbauk and refreshments) will be provided to all attendees
Some souvenirs will be provided to the “registered” attendees
Exhibition booths: photos, cartoon boxes, vintage RIT magazines, list of sponsors/volunteers, ….
Items on sale:
“History of University Engineering Education in Burma/Myanmar” by Saya U Aung Hla Tun and Ah Phwe,
Commemorative issue of “SWEL DAW YEIK MAGAZINE” by U Saw Linn (C 71) and Ah Phwe,
RIT Cartoons by U Myint Pe (M 72) and Ah Phwe
Souvenirs (ball pens, key chains, calendars, …)
Evening:
Reunion Dinner at Convention Center on Min Dhamma Road
Ticket: K15000 per person
Buffet dinner
Group of 10 sayas/alums may request to be seated at the same table
Entertainment (include the famed SWEL DAW YEIK AH NYEINT, …)
Special request: Please “car-pool” or take public transportation to minimize traffic congestion and parking problems.
Volumes 1 – 3 of the RIT Annual Magazine were published during Sayagyi U Yone Moe’s tenure; Volumes 4 – 7 were published during Sayagyi Dr. Aung Gyi’s tenure; and Volumes 8 – 16 were published during Sayagyi U Khin Aung Kyi’s tenure.
Sayagyi Dr. Aung Gyi served as Chief Editor for the first three volumes. Saya U Aung Hla Tun served as Chief Editor for the next four volumes. Saya U Moe Aung (Tekkatho Moe War) served as Chief Editor for nine volumes.
Seven years would pass without the publication of RIT Magazine.
The name “SWEL DAW YEIK” first came into prominent use in 1970 as a synonym for RIT and the Engineering Colleges and Institutes. Rangoon University was established in 1920 and the Golden Jubilee was celebrated in 1970. I had a minor role as a volunteer on the “Zay Nay Yar Cha Htar Ye Committee”. Sayagyi Dr. Aung Gyi (then Professor of Civil Engineering) and Saya U Thet Lwin (then teaching Burmese at the Institute of Economics) had major roles on the Main/Preparation Committee. Later, they would rejoin forces as Rector and Registrar of RIT.
I was Editor of the Commemorative RIT Alumni International Newsletter for SPZP-2000. Saya U Moe Aung was Editor/Publisher of the Commemorative SWEL DAW YEIK SAR SAUNG for SPZP-2002, SPZP-2007, and SPZP-2010. Saya printed my poem “SAYA PU ZAW PWE” as the back cover for the 2002 Sar Saung and another poem “SWE DAW YEIK” for the 2007 Sar Saung. Saya also renamed my article about “A Short and Sad Clip : EE Sayas” and printed in the 2010 Sar Saung.
Saya suggested the name SWEL DAW YEIK MAGAZINE for SPZP-2012. The 400-page magazine should quench the literary thirst of the sayas, sayamas, and alums. Autographed copies of the magazines will be available on or before SPZP-2012.
Mark your calendars for December 30, 2012 for the grandest SPZP ever.
Countdown to SPZP-2012 (88) _________________________________________________
Volumes 1 – 3 of the RIT Annual Magazine were published during Sayagyi U Yone Moe’s tenure; Volumes 4 – 7 were published during Sayagyi Dr. Aung Gyi’s tenure; and Volumes 8 – 16 were published during Sayagyi U Khin Aung Kyi’s tenure.
Sayagyi Dr. Aung Gyi served as Chief Editor for the first three volumes. Saya U Aung Hla Tun served as Chief Editor for the next four volumes. Saya U Moe Aung (Tekkatho Moe War) served as Chief Editor for nine volumes.
Seven years would pass without the publication of RIT Magazine.
The name “SWEL DAW YEIK” first came into prominent use in 1970 as a synonym for RIT and the Engineering Colleges and Institutes. Rangoon University was established in 1920 and the Golden Jubilee was celebrated in 1970. I had a minor role as a volunteer on the “Zay Nay Yar Cha Htar Ye Committee”. Sayagyi Dr. Aung Gyi (then Professor of Civil Engineering) and Saya U Thet Lwin (then teaching Burmese at the Institute of Economics) had major roles on the Main/Preparation Committee. Later, they would rejoin forces as Rector and Registrar of RIT.
I was Editor of the Commemorative RIT Alumni International Newsletter for SPZP-2000. Saya U Moe Aung was Editor/Publisher of the Commemorative SWEL DAW YEIK SAR SAUNG for SPZP-2002, SPZP-2007, and SPZP-2010. Saya printed my poem “SAYA PU ZAW PWE” as the back cover for the 2002 Sar Saung and another poem “SWE DAW YEIK” for the 2007 Sar Saung. Saya also renamed my article about “A Short and Sad Clip : EE Sayas” and printed in the 2010 Sar Saung.
Saya suggested the name SWEL DAW YEIK MAGAZINE for SPZP-2012. The 400-page magazine should quench the literary thirst of the sayas, sayamas, and alums. Autographed copies of the magazines will be available on or before SPZP-2012.
Mark your calendars for December 30, 2012 for the grandest SPZP ever.
Had a wonderful time in Myanmar in January and February, 2018.
5th Acariya Pu Zaw Pwe for ICST/UCSY
ICST SPZP
Paid respect to Saya U Soe Paing
Paid respect to Saya U Moe Aung
Last rites at Ye Way for Ko Aung Moung (M73)
U Aung Moung
Guest lecture at UCSY
Guest lecture at MARB
Guest lectures at private monk university
Monthly meeting of 1st BE Intake of 64 and 65
RITAA meeting (includes Opening Ceremony of Teacher’s Corner
Discussion with Ko Wynn Htain Oo and Sayama Daw Thida
69er breakfast gathering organized by Ko Shwe (EP69)
Birthday celebration by Ko Tin Mg Aye (M69)
Birthday soon kway by Ko Kyaw Win (SPHS63, Germany) for Uzin Victor Aung Chaw
UCC lunch gathering hosted by Ko Soe Myint and Ko Sein Myint
Gatherings with relatives
Meeting old friends
ICST
The 5th Acariya PuZaw Pwe of ICST (Institute of Computer Science and Technology) and UCSY (University of Computer Studies Yangon) was held in January 2018.
Former students from UCC (Universities’ Computer Center), DCS (Department of Computer Science) and ICST (Institute of Computer Science and Technology) requested me to attend the 5th Acariya Pu Zaw Pwe of ICST/UCSY.
San Yin Myint (Samanta), one of the organizers for the Pu Zaw Pwe, is a niece of Saya U Win Kyaing (GBNF) and a cousin of Ko Maurice Chee (M75).
Per arrangement of Samantha, Saw Yan Naing picked me up. He is the son of Dr. Saw Naing (Leslie), a nephew of Dr. Myo Khin and a cousin of Ko Soe Lin Maung (ex-UCC).
Gave a short speech as a member of “Generation Zero of UCC”.
The SPZP was held in five batches. As a member of “Generation Zero of UCC”, I covered some milestones of the Introduction of Computers to Burma under the leadership of Sayagyi Dr. Chit Swe.
Ma Nge (Daw Nge Ma Ma Than, GBNF) attended the SPZP.
ICST/UCSY published a commemorative magazine for the 30th Anniversary of the founding of UCC. I wrote “Paying Back to My Alma Mater” (a summary of the 30+ posts about UCC) for the issue.
UCSY
Gave a guest lecture at UCSY a week later.
Spent several days of my vacation to write and post “Memories of UCC”.
I also wrote an abridged version for publication in the 30th Anniversary of UCSY.
UCC
Sayama Mu Mu Myint is a senior alumni of UCC and DCS. She requested her husband to drive a long way from their home to hand over the “token garawa” from an earlier “Thet Kyee Pu Zaw Pwe”.
Soe Lin Maung hosted a lunch micro-gathering (despite his busy schedule).
Ko Sein Myint (EC76, ex-UCC) and Ko Soe Myint (KSM, ex-UCC) hosted a lunch gathering at Kone Myint Tha. Ko Aung Myint (AM), Ko Win Myint (Bo Waing) and Ma Nu Nu Aung were also present. We then walked to Saya U Soe Paing’s house and paid respect to Saya (who was having a problem with his spine). Friends of Daw Saw Yu Tint (Alice, T69, MEHS 63) advised Saya to undergo a surgery in Singapore.
RIT
Met Saya U Moe Aung (Tekkatho Moe War), Ko Wynn Htain Oo (Mg Mar Ga, M72), Ko Ohn Khine (Gaing Gyi, M70), several members of RITAA, and 69ers.
69er Gatherings
Attended three breakfast gatherings with the 69ers.
Donated US$100 (part to 69er HCF and part to EE 69er HCF).
I hosted the gathering (mostly EE) with Uzin Aung Chaw (C) and Wei Lu (Met) as guests.
Mini-gathering hosted by me
Mini-gathering hosted by me
During my visits back home, several friends gave me rides.
U Win Maung (Lake) gave a ride to three alumni:
U Myint Maung (Bu, Volleyball)
Ashin Okkantha (Uzin Aung Chaw, Victor) who came down from Sagaing Hills
Yours truly
Since it was short notice, some former classmates could not show up.
A notable exception was U Win Thein Zaw (“Wai Lu”) who came down from Nay Pyi Taw at the breakfast gathering. His spouse is a cousin of U Win Boh (Robert).
Standing:
U Shwe (Treasurer of the 69er HCF and EE 69er HCF)
U Sein Myint (Major donor of the HCFs, RIT Selected for Rowing, Swimming and Water Polo)
Ashin Okkantha (Uzin Aung Chaw, Sagaing Hills)
U Win Maung (Lake, RIT Selected for Swimming and Water Polo)
U Hla Min (Host, also donated to the HCFs)
Seated :
U Myat Soe Lwin (Sai Hwet, Survived a fall from the ceiling)
U Win Thein Zaw (Member of Pyithu Hluttaw in Nay Pyi Taw)
U Kyi Win (Kyaw Gyi, former sea farer, yogi)
U Myint Maung (Selected for EE Volleyball, One of the youngest 69er, Eligible bachelor)
Second Gathering
Ko Tin Maung Aye (M, Accordion) hosted a gathering to celebrate his birthday.
Third Gathering
The gathering on February 24, 2018 was to welcome Ko Win Boh (Robert) and Ko Surinder Singh — both from Australia. Unfortunately, Ko Surinder could not wrap up his trip to Upper Burma to be in time for the 69er gathering. Ko Kyaw Nyunt organized a lucky draw with presents given by Ko Frederick Thetgyi.
Trips
Tiring, but interesting and entertaining to take three trips.
Phyu Phyu Kyaw (UCC) offered to sponsor me to spend two nights at a hotel in Bagan Myo Thit. Had been a long time since I visited Bagan / Nyaung Oo.
A sayadaw asked if I would like to attend a consecration ceremony for “Lyaung Daw Mu” (Reclining Pagoda) near the bank of Mu River (in Kanbalu Township, Sagaing).
My beloved wife wanted to do dana at Hinthada for her ancestors.
Learned a lot
I learned a lot from the trips by being a good listener and also experiencing the conditions (infrastructure, culture, …) in different parts of Myanmar.
Cost more to take a taxi to and from the “Long distance bus station” than to travel by an air-conditioned bus.
Takes a lot longer to take the short cut road than to take the longer paved road. It’s worse if one is not aware of unfinished repair work on a dirt road : sharp rocks, pot holes, …
Ha Lin (Old Capital of Pyu) is a Cultural Heritage, but there are no decent roads leading there.
Someone commented : “Most of us just make quick trips to pagodas. Several tourists hire motorbikes to explore both Old and New Bagan (and beyond). They take photos with professional cameras.”
SPHS
Kyaw Wynn (SPHS63) is cousin of Saya U Tin Htut (M) and Sayama Daw Khin Khin Chit Maung (E).
He rowed No. (3) on the Bow side in our Senior Novice crew.
He hosted a birthday soon kwyay gathering at Shwe Ba ရွှေဘ (အောင်သုခ) Saing. Offered soon to Uzin Aung Chaw (C69) and donated to Uzin’s dhamma projects. Ordered lunch for his old classmates (some of whom I have not seen since our University days). Attendees include Ko Than Win (M69), Ko Tin Tun (M69), Ko Khin Maung Bo (Alan, EP69, GBNF), Ko Aung Kyi (Arthur, “motorcycle” guy, GBNF), Ko Aye Ngwe (Edwin), and Ko Khin Maung Zaw (Frank, UK).
Updates
Some are now GBNF.
Dr. Kyaw Thein succumbed to Covid.
Uzin Aung Chaw, Aung Kyi, Khin Maung Bo and Tin Tun (all SPHS63) have passed away.
Aung Myint and Nge Ma Ma Than (ex-UCC) are also GBNF.
The GBNF list for 69ers currently has 139 members.
U Khin Zaw (“K”), Director, Burma Broadcasting Service
U Khin Zaw
Article written in 1958
What is Burmese music like? To ears accustomed only to Western music, ours may at first be a little disconcerting. It may seem more like a medley of spontaneous, unrelated sounds than a careful composition. And its rhythmic patterns may be hard to follow at first hearing. But I think that if you will listen to some of it a few times—and the Burmese Folk and Traditional Music record in the Ethnic Folkways Library offers a good sampling—you will discover that ours is actually a fully developed musical art. Historically, the traditions of Burmese music go back at least fifteen hundred years. For we know from a fascinating description in a Chinese chronicle of the year 802 A.D. that our musical instruments, and compositions for them, were already highly perfected at that time.
To begin with the fundamentals, let us first analyze our Burmese scale. It sounds as though it might have quarter tones and microtones, but actually it does not. It is the same as your European diatonic scale, but with this difference, that the fourth and seventh notes are both “neutral,” so that the succession of notes is different. The makers of our early instruments did not provide for the accidentals in an octave. Yet our music does modulate from the tonic to the dominant—say, from C major to G major—and frequently from the tonic to the subdominant — C major to F major, and back again. But we have no F sharp, or B flat. What we do is to put our F halfway between F natural and F sharp, and our B halfway between B flat and B natural.
Since we do not have the chromatic scale, our music may sound a bit flat to Westerners. Another basic point of difference is its essentially two-dimensional nature. The development of harmony has given Western music enormous depth. Because our instruments were not suitable for harmony, our music has instead developed a complexity of pure melodic patterns. You derive your musical satisfaction from marching in depth with chords. We have to get ours by going in the single file of notes, twisting and turning in graceful patterns. Even our drums play tunes. Thus our putt waing, a circle of tuned drums, is not merely for percussion, but plays a melody itself.
The rhythmic systems of Burmese music may have been determined by the nature of our language, which is not accentual but tonal. Rhythm in English depends largely on differences of emphasis on the syllables in the words and the words in the sentence. Burmese verse depends rather on the schematic arrangement of words with certain sounds recurring at fixed points. This means that timing and caesuras have great importance. In fact, in our singing the caesuras are even more important than the syllables or words in each measure. Often the singer keeps time with a pair of tiny bells and a small clapper in his hand.
The most usual time in our music is a simple duple or a simple quadruple beat. In the duple, the bells and the clapper go alternately. In the quadruple there is a rest on one or the other of the middle beats. No great importance is attached to the variation. In one and the same piece the quadruple may sometimes change into the duple, or become faster or slower. But never must a musician get out of rhythmic time. So far as I am aware, compound time has never been used in our music.
Turning to the instruments which are now most in use, we must give pride of place to the graceful, boat-shaped harp, the thirteen-stringed saung kauk (see Plate 23 in art section). The Burmese orchestra is called a saing. Its ensemble includes the picturesque putt waing, with the player seated in his circle of drums, a circle of gongs (the kyee waing), the big putt ma drum, cymbals, clappers, and wind instruments such as the hnè (like an oboe) and the palwé (a bamboo pipe). The saing accompanies our stage performances (zat pwès), our ritual dances (nat pwès), and others of the many festal occasions that enliven Burmese life.
Even though Buddhist doctrine has sometimes frowned on music as appealing to the senses, we Burmese must be one of the most music-loving peoples in the world. Folk music is very much alive in our villages, where several interesting kinds of drums are especially popular.
The bucolic dohpat (which can be heard on Side II, Band 4 of the Folkways record) presides over village roisterings and goes along with itinerant singers. The pot-shaped ozi, boon companion of the bamboo flute, may be trusted to go off on such a spree of tune and rapid rhythm as to make one’s limbs twitch to dance. The big bongyi (Side II, Band 3) is lord of the paddy fields, where its thundering rhythm eases the toil of those who are transplanting the rice. The byaw drum (Side I, Band 2) has its day in such home ceremonies as our almsgivings and shinpyu head-shavings.
Our classical music is far more elaborate than the instinctive rural drumming and singing, and scholars usually divide it into six main categories, most of which are represented on the Folkways record. But I must not risk tiring you with too many strange names and will say only that these classical compositions are usually songs, ranging in theme and tone from simple lyrics to courtly measures eulogizing the king or the royal city and solemn chants composed in adoration of Lord Buddha.
One of the most important events in the history of Burmese music—and all Burmese culture for that matter— was the second conquest of Siam by King Hsinbyushin in 1767. It is pleasant to think that although our wars with Siam were generally motivated by the Siamese king’s white elephants, we brought back something which was by no means a white elephant to us! Craftsmen, entertainers, musicians, dancers numbering many hundreds were imported from Siam to Burma, and they brought about a vast augmentation of our culture. New life and new forms were infused into our theater, our classical dance style is far closer to that of Siam than, say, to that of India, and a principal type of our classical song, the yodaya (Side I, Band 3 and Side II, Band 8), takes its name from Ayuthia, the old capital of Thailand.
In the years following this Thai “invasion,” there lived a remarkable man named U Sa, a veritable Leonardo da Vinci, who was poet, musician, playwright, soldier, diplomat, and statesman all combined. In a long lifetime, he was constantly creating and adapting new literary, dramatic, and musical forms, and over two hundred of our finest songs are attributed to him. Another important school of classical music comes down to us from the Mons; their beautiful songs were long ago enshrined in a collection called the Mahagita.
Finally, some of the purest and oldest forms of our traditional music are preserved in the propitiatory rituals of rural Nat worship. As Dr. Htin Aung explains in his essay, these spirits from the old animist cults have been welcomed into Buddhism, and the country folk still honor them with wayside shrines, or by hanging a coconut turbaned with a piece of red and white cloth from the king post of the house, to which offerings of fruit or cooked rice are made with music and dancing.
Now what has been happening to Burmese music since the radio and the cinema have vastly magnified the influence of Western music upon us? For my purist taste, far too much! But, to speak for the other side — and I fear they are numerous — let me bring in the views of my much admired and musically learned friend Ko Thant of Mandalay.
Ko Thant is scornful of our Burmese instruments because they lack the precision of the Western ones. But does he stop to consider that, in a sense, their very precision has made a slave of the instrumentalist? Our Burmese players attain extraordinary virtuosity with their crude instruments — making them the slaves — and achieve the most subtle shadings in moving from one note to the next. And because they do not read from a written score, but play entirely from memory, our musicians create the music anew at each playing, with full scope for the expression of personal art.
Ko Thant likes the strict discipline of the Western orchestra and condemns the free-for-all of the Burmese saing. He rails at Sein Beda for tuning a recalcitrant drum in the middle of a concert. Ile does not realize that this really does not matter, that Western music is a compound, whose object is harmonious coalescence, whereas ours is a mixture, the pleasure lying in the artful mixing of sounds. A European listens for the total effect of all, a Burmese for the individual effect of each voice in the orchestra.
In our music, accompaniment to singing does not mean a harmonic background to vocal melody, but a partnership in patterns. In and out of the framework of musical time and melodic direction provided by the instruments, the vocal part weaves another, related pattern and direction. So long as they keep to the framework, both singer and player may embellish and improvise. It is skill in weaving sounds, rather than voice production, which determines the quality of the singer.
Ko Thant maintains that music is an “international language” and that we should allow Western instruments and melodies to overwhelm us so that our musicians may speak the same musical tongue as the rest of the world. But does not this idea stem from a basic misconception of the nature of art? Is not the individual voice the really important thing? And will not the community of world culture be far richer and more stimulating if each regional culture seeks to develop its own traditions?
And since we already have improvisation in our music do we really need Western jazz and popular songs? But perhaps that question has already been answered: we have them. As long ago as 1940, Daw Than E wrote this little sketch on that subject:
An old-fashioned Burmese gentleman was visited by a radio salesman. He settled down expectantly as the set was hooked up; perhaps he would hear the soothing strains of a song from the Mahagita. But what came out shocked him; he looked puzzled. “That’s Johnny, the Burmese yodeller,” explained the salesman, “the public adores Johnny; the new trend in Burmese music, you know. Oh, you’ll hear wonderful things with this set. To give you an idea, there’s Good Morning Tin Tin singing Thama-wa-yama to the tune of John Brown’s Body and Eingyipa to a rumba called Mañana mañana. They have Bei mir bist du schoen and Isle of Capri with Burmese words and even the old favorites like Good King Wenceslas —-that’s a duck of a tune —and Come to the Savior, make no delay . . .” At this point the old Burmese gentleman became unconscious.
Yes, we have been flooded with Hawaiian guitars, hillbilly banjos, and Harlem saxophones. Where will it end? As director of broadcasting in Burma I am trying to fight the menace. There are good modern pieces in the Burmese vein still being produced, and a number of popular songs based on our own folk tunes have become hits. And to preserve our old music—since little of it has been written down—we have been making tapes of the best classical pieces and folk songs.
For certainly our Burmese music is worth preserving, just as Gujarat painting, Khmer architecture, Chinese porcelain, and Mayan sculpture are worth preserving. The tragedy in those cases is that the art of the craftsmen has been lost. We cannot let that happen. We must not hope vainly for the evolution of a style that will be neither Burmese nor Western. Rather, we must go back to the purest traditions of our own music—relearn them, safeguard them, and present them to the world in a way the world can understand. For there is a strange beauty in the remote flowering of Burmese music
Passed away in Yangon in January, 2011. His spouse Polly Win (Polly Ba San) represented Burma in swimming. I met her at A Lo Daw Pyie Kyaung, Apache Junction, Arizona.
Kyaw Nyein (UCC)
Passed away in March 2011 because of heart failure. He was not feeling well and was going downstairs for the toilet when he collapsed. They took him to RGH and he passed away in the emergency room.
Yin Kyu (M/Ag67)
Passed away on 26th April, 2011 at 8:45 am.
Worked for Public Works (Construction Corporation) as superintending engineer and retired in 2006.
Died of kidney failure, based on diabetes.
Chit Po Po (M69)
Chit Po Po
Win Boh (Robert, EC69) wrote :
It is with my great sadness, to inform you that our close friend Ko Chit Po Po (M69, beloved husband of Dr. Daisy Saw) passed away at Asia-Taw Win Private Hospital YGN on 15 Jan 2011 Saturday early morning.
I have phoned his brother-in-Law Stanley Saw (M71) in New Zealand to convey our 69ers’ condolence.
His daughter Thiri Po in Sydney will be leaving soon to YGN for funeral.
Kindly pass on this message to Ko Chit Po Po’s friends far and near.
Thein Swe (EP69) wrote :
It is sad news. Ko Chit Po Po (M69, ex-irrigation, tall and smiling Yangonite) passed away.
He and his brother (Dr ?) U Chit Ko Ko were close friends of my spouse’s brothers.
Before he went back to Yangon he stayed in Cambodia, Malaysia and Thailand, etc. After he quit Irrigation Dept he ran an engineering (medium sized) company of Installation and Services for Air-cons and refrigerators, etc. in Lanmadaw Township.
He was a friendly classmate.
Unwillingly or in sadness we have to lose another friend.
Tin Myint (John, M69) wrote :
It is a shock to me in hearing the sad news of Ko Chit Po Po, who was a very close friend, co-worker and also my lunch mate in the Irrigation Department at 81/2 mile workshop location.
He and I and another classmate rode the same Mazda car to work and coming back from work everyday.
He and I ate our lunch everyday.
I still remember vividly that during lunch time, after opened his lunch box and discovered fried shrimps, he would offered me his jumbo shrimps and skipped his lunch.
I enjoyed shrimps while he had no interest in shrimps.
He and I usually had one e-mail/year with exception of having two e-mails the most.
This year I received his e-mail once and I tried to have more e-mails and more info from him.
Now I received this sad news.
Aung Thu Yein (EC69) wrote :
Our Colleague/Comrade/Friend – Chit Po Po,
We will miss you.
Just talking about you a few days ago.
Why so fast?
Why so sudden !!!
True Friends – Their Top 10 Characteristics (By Martin Sawdon)
When you forget the song in your heart, a friend is someone who sings it back to you. (Helen Steiner)
A friend’s support is unconditional: when the going gets tough a friend is right there beside you.
A friend has seen you at your worst and loves you even so.
A friend is someone with whom you can share secrets in confidence.
You can phone a friend for help even in the middle of the night.
A friend is honest with you, deflates your ego and inflates your Self.
A friend shares your sense of humor, provides nourishment and inspiration for the mind.
A friend is drawn to you not for what you are but who you are.
When you share your wildest dreams, a friend is someone who replies, quote, How can I help? unquote.
Thinking about Needs and Values, once you have recognized those Needs which,satisfied, enable you to be the best person you possibly can be, a friend will help you get them met.
Sein Tin (“Omega”, Pathein, M 69) wrote :
We are feeling very sorry like you.
Our ages are at the sunset.
So take care of our health first and last.
Ivan Lee (Khin Maung Oo, M 69) wrote :
Dr. Daisy Saw and family:
Please accept my deepest sympathy and heartfelt condolences to you and your family.
We will remember him forever.
Yi Yi Khaing (Vilma, ChE69) wrote :
I have a photo, which was taken at our gathering on 17 March 2010 by 69ers for KCPP’s visit to Singapore.
We were all very happy to meet him then!!
Editor’s Notes :
Ko Chit Po Po is an expert at playing Burmese Harp.
I met Zeyar Po, Ko CPP’s son, in Sydney in 2006 along with his maternal uncle Ko Stanley Saw.
Ko Chit Po Po represented RIT in rowing along with Ko Aung Lwin (Jasper Wu, Canada), Ko Aung Tun Oo (Dennis Smithers, Australia), Ko Wunna Sithu (US) and me.
He practiced vipassana meditation with the instruction of Mahasi Sayadawgyi in 1953-54. He served as Palipatiwisodhaka (editor of Pali scriptures) at the Sixth Buddhist Council. He was meditation teacher at the Sasana Yeiktha from 1967 – 1977.
Dhamma Duta Mission
He was a member of Mahasi Sayadaw’s Dhamma Dhuta Mission to Europe and US in 1978 – 80 along with Sayadaw U Silanandabhivamsa, and Sayadaw U Kelasa.
Yeiktha
Sayadaw established the Chanmyay Yeiktha Buddhist Meditation Center in Myanmar (Burma).
There are branches in several countries (US, Singapore, Australia …)
HlaMin 