Taught Veda courses U Myint Sein was the Principal. U Khin Aung Bo, U Than Htay and U Myint Lwin were some of the early Sayas.
Published monthly Veda magazine
Most founders and/or Executive Committee members are GBNF (Gone But Not Forgotten).
Saya U Min Wun (former Vice President) is a survivor. Saya’s expertise include Western and Eastern Astronomy and Astrology. For many years, he served as a member of the Myanmar Pyeik Ka Dein Ah Kyan Pay Ah Phwe.
MARB (Myanmar Astro Research Bureau)
With Veda Sayas
U Khin Aung Bo(GBNF) was a teacher. He taught Veda subjects at BARB and MARB along with U Than Htay and U Myint Lwin. He was President of MARB.
U Than Htay taught Veda subjects at BARB and MARB along with U Myint Lwin and U Khin Aung Bo. He is a Vice President of MARB. Due to health, he declined to succeed U Khin Aung Bo as President. He is now GBNF.
U Myint Lwin (GBNF) taught Veda subjects at BARB and MARB along with U Khin Aung Bo and U Than Htay. He was Vice President of MARB. He passed away several years ago.
U Kyaw Myint (T72) is an expert on Veda and Traditional Medicine. He taught Veda subjects at BARB and MARB. He is a Associate Member of “Myanmar Pyeikkdadein Ah Kyan Pay Ah Phwe.” He succeeded U Khin Aung Bo as President of MARB. His elder brother Dr. Kan Nyunt is a Patron of MARB.
U Hla Win (M73) is busy not only with his work, but also with SPZP and “History of University Engineering Education in Burma/Myanmar”. He taught Veda subjects at BARB and MARB. He served several positions (Secretary, Vice President) of MARB. He is a Member of “Myanmar Pyeikkdadein Ah Kyan Pay Ah Phwe.”
Several (e.g. U Soe Thein and U Thein Aung) took courses at BARB. They later taught courses at BARB and MARB.
Dr. Aung Myin Bo uses and teaches Veda software. He is an organizer of the weekly Zoom meetings.
I was requested to give a guest lecture during my visits to Yangon.
Lunch with Veda sayas
Yadaya ယတြာ
Stands for Change.
Similar to fire
Can be a good servant or a bad master.
U Myint Sein (BARB)
According to U Myint Sein (GBNF), former Principal of BARB, ladies are excellent at Yadaya.
They change their appearance (e.g. with the aid of cosmetics).
Folklore
According to folk lore, a student went to study at Tekkatho (Tekka Sila) to study under Ditha Par Mauk Kha (Professor). The professor was an expert in Veda. He saw that some calamity (probably death) will fall soon on the student. So, he told the student to return to the village for a while and come back at a later date.
The student did some good deeds on the way back. He moved some fishes from an almost empty pond to nearby stream. He pruned the hanging branches and righted some bent trees. He used some planks to create a make-shift bridge.
On his subsequent visit, the student told the Professor about his actions on the way back to his village. The Professor was pleased to know that the student’s Yadaya had thwarted the ill effects.
Extreme belief in Yadaya
The following may be attributed to some then higher authorities who believe too much in the power of Yadaya.
A classmate told us that there was a night walk on Minn Lann by the high authorities. The lights were out during the walk. Some other events (e.g. the construction of Karaweik) allude to a Kingdom.
The change to Nyar Lann Maung without making revisions to the road and the vehicles may be a Yadana to simulate a change to the right (from left [or Socialist]).
The issue of bank notes such as 45 Kyats and 90 Kyats may be due to the belief of Nawin or “Nines”.
The issue of bank notes honoring Saya San and Thakin Po Hla Gyi may be a Yadana to simulate the revolutionaries throughout the nation, and thereby thwart revolutions.
BEA (Burmese Engineers Association) and BASTS (Burmese American Science and Technology Society) merged to form BAPS (Burmese American Professional Society).
Past Presidents include Saya Dr. Nyo Win (M65), Benny Tan (M70) and Maurice Chee (M75).
Per request of Sayagyi U Pe Maung Tin, the Burmese Department was formed as a Sub-department of the Department of Oriental Studies.
A few years later, Burmese became a separate Department.
Burmese Department
Saya U E Maung Pen name; Maung Thant Sin Saya U E (pronounced “Aye”) Maung served as its first Professor. His compilation “Garland of Kabyars (Poems)” was a prescribed text for my elder siblings. Spouse : Daw Khin Mya Mu is an expert in reading and transcribing Kyauk Sar (Inscription).
U Chan Mya Pen name : Mya Ketu
U Toe Aung Pen name: Kutha
U Hla Maung Taught Abhiddhama Member of Myanmar Sar Ah Phwe
U Sunn Tun (Mandalay) Wrote “Shay Tho” series
U Kyaw Yin Pen name: Kahtika U Kyaw Yin
Outstanding Alumni
Sayagyi U Pe Maung Tin was proud of his students — Theikpan Maung Wa, Zawgyi and Minthuwun — for founding the “Khit San Sar Pay”. He would express Mudita (Altruistic Joy) for their talents and achievements.
ICS U Sein Tin (Theikpan Maung Wa) Sad victim of a botched robbery We had to study his “Wut Htu Saung Par”
U Thein Han (Zawgyi) Laureate Poet Chief Librarian, Rangoon University Central Library
U Wun (Minthuwun) Head of the Translation Department of Rangoon University Compiler of “Myanamr Abhidan” For a short period, served as Professor Visiting Professor at Osaka University for four years Son : U Htin Kyaw (Former President)
Daw Khin Saw Mu Spouse : ICS U Ba Tint Children : Daw Khin Saw Tint (Bilingual writer), U Nay Oke Tint (Nay Oke St. Paul’s)
U Tin Aye (Shan Pyay) Succeeded U Wun as Head of Translation Department
U Kyaw Aung Editor of the Translation Department Author
Burmese Texts
“Kabyar Pan Kone” (Garland of Flowers) compiled by Saya U E Maung (which was prescribed for High School before our days)
“Myanmar Thadda” (Burmese Grammar) by Saya U Pe Maung Tin (which we studied in Middle School)
“U Pon Nya Wutthu Paung Kyote” compiled and annotated by Saya U Wun (which we studied in High School)
Poems by U Kyin U
Selections from Zat Taw Gyi Hse Bwe (e.g. Mahosadha)
Pyazat (e.g. Deva Gomban)
Burmese Language
Spoken language (Myanmar Sagar)
Written language (Myanmar Sar).
The spoken language predates the written language, which first appeared as the fourth and final language of the Mya Zedi Kyauksar (stone inscription).
An early Indo-Tibetan script was used to write Burmese.
Myanmar Sar Ah Phwe
The BSPP Government formed the Myanmar Sar Ah Phwe (Burmese Language Commission)
Bohmu Ba Thaung, Head of Burmese Department at DSA, served as early Head of the Commission
In the 1980s, several History Commission members were assigned to the Myanma Sar Ah Phwe.
Decline of formal Burmese
The Commission revised the Burmese spelling twice. Some revisions were ill-advised.
Authors and publishers were fined ten pyas for each violation of the spelling rules dictated by the Commission.
Many classic texts were ruined when every occurrence of TA had to be replaced with TIT to please the whims of the higher authorities. The rhyme and rhythm of the beloved texts were lost.
The rise of the Internet was sadly accompanied by the decline of Burmese usage and the adoption of slangs and abbreviations in messages, blogs and even articles.
For protection against and getting free from sickness and disease
Reference the three occasions when Venerable Mogallana, Venerable Kassapa, and Lord Buddha felt sick but were cured after listening to and contemplating on the “Seven factors of Enlightenment”
This is one of the Suttas that is not only for chanting but also for practice
Bojjhanga Suttas (in Pali Prose) in the Scriptures
One of the four Bhamaso Taya or Bhama Vihara (along with Karuna, Mudita, and Uppekha)
Practiced as a form of meditation
U Silananda‘s book on Protective Verses has a section on how to practice Loving Kindness Meditation.
Tipitaka Mingun Sayadawgyi recited the Two Methods of sending Metta. As mentioned in Metta Sutta Alternative: 528 “Metta” (13 x 4 x 12) They can be found on YouTube and CDs.
“Metta Sutta” is one of the eleven Suttas in “Paritta Pali” (Protective Verses). Also known as Karaniya Metta Sutta Chanted at most Buddhist ceremonies.
Myitta is covered along with Thitsar (Truth) in Dr. Min Tin Mon‘s book “Myitta and Thitsar“
U Thu Kha wrote a book on Metta Sutta.
U Jotalankara‘s book explains the 528 Metta.
A Physics teacher said, “Myitta So Dar Ah Hlyar Ah Nan Ma Shee Bay Mei Ah Thwar Ah Pyan Shee Bar Thay Dae.”
Metta is also used as a name or part of a name.
Metta is a Myanmar comedian.
Mettananda Vihara is a monastery in Northern California. Moved from Central Avenue, Fremont to Castro Valley.
Metta Vihari is an association that performs Chanting, and also offers food dana at selected gatherings.
Practicing Metta
By Way of LOCATION:
May I be well, happy and peaceful.
May all beings in this house be well, happy and peaceful.
May all beings in this area be well, happy and peaceful.
May all beings in this city be well, happy and peaceful.
May all beings in this country be well, happy and peaceful.
May all beings in this world be well, happy and peaceful.
May all beings in this universe be well, happy and peaceful.
May all beings be well, happy and peaceful.
By Way of PERSONS:
May I be well, happy and peaceful.
May my teachers be well, happy and peaceful.
May my parents be well, happy and peaceful.
May my relatives be well, happy and peaceful.
May my friends be well, happy and peaceful.
May the indifferent persons be well, happy and peaceful.
May the unfriendly persons be well, happy and peaceful.
May all meditators be well, happy and peaceful.
May all beings be well, happy and peaceful.
Metta Sutta
Third sutta in “Paritta Pali”
also referred to as Karaniya Metta Sutta
Desirable qualities of a Practitioner
Loving Kindness Meditation
Formal Translation from Pali into Burmese/Myanmar and English
Informal Books by Saya U Thu Kha and Saya Dr. Mehm Tin Mon
Chanting
Two ways (as per Mingun Tipitaka Sayadawgyi)
Referred in Metta Sutta
528 “Metta” (13 x 4 x 12)
Karuna
Pali term
Rendered as Compassion
One of the four Bhamaso Taya
Buddha is called “The Compassionate One”
Mahayana Buddhists emphasize the importance of Compassion
Sayadaw U Sobhana (GBNF) had four Indonesian siblings as his students. Named one of them Karuna. She was present at Sayadaw’s Last Journey.
U Moe Myint (M76) and several alumni are members of the “Karuna Ah Thinn” in Singapore. One activitiy is to help the needy for the Last Journey of their loved one.
We saw an outpouring of Karuna in the relief efforts for Disaster Recovery (e.g. Cyclone Nargis)
Practicing Karuna
May suffering ones be suffering-free
And the fear-struck fearless be
May the grieving shed all grief
And all beings find relief
Mudita
Pali term.
Rendered as Altruistic Joy or Sympathetic Joy
One of the four Bhamaso Taya
One should feel joyful when one hears good news about others.
Myanmar Mudita Sar Saung
Saya U Nyunt Htay (Met73) is Chief Editor
Contributor : Tekkatho Moe War (U Moe Aung)
Upekkha
Pali term
Rendered as Neutral [Feeling]
Also translated as Equanimity
One of the four Bhamaso Taya
In a loose usage in Burmese, “Upekkha Shu” means “ignore”. It is not representative of the importance of Upekkha, which provides a balance of life and avoids the two extremes stated in the Dhammacakka Sutta
It is non-trivial to sense Upekkha while practicing Vipassana (Insight) Meditation.
Feelings may be be categorized as
Pleasant Feeling
Unpleasant Feeling
Non-Pleasant and Non-Unpleasant Feeling
Upekkha is synonymous with “Non-Pleasant and Non-Unpleasant Feeling”.