“Have you ever really had a teacher? One who saw you as a raw but precious thing, a jewel that, with wisdom, could be polished to a proud shine? If you are lucky enough to find your way to such teachers, you will always find your way back. Sometimes it is only in your head. Sometimes it is right alongside their beds.”
At the end of his book “Tuesdays with Morrie”, Mitch Albom wrote the above about his teacher, Morrie Schwatz, his professor of sociology in Brandeis. I am sure that Ko Nyunt Thein who asks me to write about Ah Ba will agree that the words can be said of Ah Ba U Hla Myint who passed away yesterday. Like Prof. Schwartz, Ah Ba had or must have seen each and every student that he had taught as “precious things” that he could polish to a “proud shine”.
Ko Nyunt Thein and I are among thousands of doctors who were fortunate to be polished by Ah Ba in many ways. While Ko Nyunt Thein was able to be “alongside” Ah Ba’s bed till the last day of Ah Ba’s life, I can close my eyes, and in my head and in my memories of saya, I know I would never be lost because of what Saya taught me and made me to be who I am .
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May I tell the readers a few anecdotes that would make them understand the various aspects of saya:
“Put their names on HPD list”
“Sister Florence, make sure their names are on the high protein diet list every day. And tell U Gyi Hla, to make sure that they eat”. Sister Florence was his ward sister for many years, U Gyi Hla was responsible for getting the prescribed diets from the hospital kitchen and give it out to each patient . And “their names” meant the names of Ko Myo Myint and myself.
I might have mentioned to some that the two of us literally lived in Ah Ba’s wards from April 1964 onwards, and for myself, from then till November 1970 when I moved to Children’s hospital for my paediatrics training. Saya Bobby, with Ah Ba’s agreement, had given us this little room which used to be the “ECG room” to live in, while we were learning from both of them. Ah Ba asked me one day, coming into the room where I was studying and said,” I should have asked you before. What are you doing for your meals?” I replied, “If we have time, we go to Latha Lan or 19th. Street for food (this was the cheap affordable roadside food eaten by med students and interns)”. “This wouldn’t do!” saya said and turned away calling for Sister. That was how we remained on Wards 5 & 6 High Protein Diet for about three years.
This was in the really good days when there was no “ko htu ko hta ကိုယ်ထူကိုယ်ထ” i.e self help or “sa zeit hmya pay စရိတ်မျှပေး” cost sharing as it was now. All the patients’ needs, from linen, mosquito nets, food, medicines were all provided free of charge by the hospital.
And being on HPD, we got a jug of milk, two toasts, two boiled eggs for breakfast, and a meat of our choice together with veggies on the side, either a fruit or a portion of a custard pie as dessert! Talk about eating in style.
The only complaints came from the interns, our seniors: they had to write up the diet sheet every night making sure that the right diet be asked for each patient, by name and bed number. And some literally got “pissed off” (pardon my French!) to have to add our names to the list every night!
Was Saya wrong in doing this? No, saya was just caring for us and making sure that we ate and ate well!!!
“Shit Gyi Kho Par Yae, Ta gar pwint pae bar”
(For goodness sake, please open the door)
This was the time when junior doctors could not afford to own cars. At that time, there were about a dozen doctors senior to me who had already passed the selection examinations and were being trained in RGH. Only Ma Ma Thelma who could drive herself and Ah Ko Thein Han who had a driver, could be in time every day. The other three, Ko Harry, Ko Sein Oo and Ko Ko Hla, posted to our wards came by bus, buses that they had to take after a long walk from where they lived to the bus station on the nearest main roads. And with the erratic bus schedules and crowded buses, they were often just a few minutes late. But, by Ah Ba’s rules, every entrance must be closed and locked by 8.00am. and nobody could enter the ward when Ah Ba did his rounds.
The “shit gyi kho pa yae.. ..” was a common refrain that we could hear from my three elder brothers, making a plea with the ward boy to let them in. And of course, the ward boy would never dare to go against saya’s orders.
Many ploys were tried: going up one story up to the surgical wards and coming down by the stairs pretending to be busy at the other end or returning from a surgical referral; coming up to the way that dead bodies were carried down to the mortuary through the basement; going around towards Lanmadaw, climbed to the X-ray department, got an old X-ray to pretend that you were fetching an urgent X-ray – with Ah Ba, none would work. You got caught by Ah Ba and Ah Ba kept on closing every entrance!
Ko Tin Maung Htun who lived in the AS quarters across the street and for me living in the ward, we escaped the scolding and enjoyed the discomfort of our seniors!
“No, saya, it wasn’t me, it was Shwe Shwe”
One essential duty before Ah Ba saw patients was what we called “the cheroot rounds”. We had many cases of Cor Pulmonale (COPD) cases all the time in the wards. Many were heavy smokers of cheroots. We had to do one round to check their bedside lockers that the cheroots were either not there or at least well hidden.
If by chance, Ah Ba opened the locker and found cheroots, I got a scolding. But I was lucky when Shwe Shwe got posted to us. I only had to say, “I didn’t check saya, it was Shwe Shwe”, Ah Ba would just frowned at us but no scolding! With Ah Ba, Shwe Shwe could get away with anything short of murder!
The same would be for diabetics and their “locker rounds” – nothing of high sugar or carbohydrate content must be found or woes betide the house surgeons to whom the bed had been assigned.
“Saya, it is time for me to change my glasses”
Ah Ba got very upset if we missed physical signs. If he had time, he would thoroughly examine each patient on his rounds and expected all of us to have detected relevant physical signs present. His “favorite thing” was to detect “pericardial rub” which we tended to miss. It happened once to me. I thought I had done well with that patient but when Ah Ba turned to me, handed the earpieces for me to listen, while holding the chest piece where he heard the rub, I knew I was in trouble.
Frowning, he said, “I did not expect that you would miss this, Johnny”.
I was so frightened of being scolded, blurted out, “Saya, it is time for me to change my glasses, at such times, my hearing gets less acute.” Only later I realized that I had given him a ridiculous excuse. He did not say anything. Just said, “When I go back for lunch, come with me.”
I thought I would be in for a “one to one” “monhinga kywae” – we called being scolded as being given mohinga. Instead, on arriving at his house, he pulled open a drawer and gave me a new Littman, so that I could hear well!!!
“Silence ! Johnny is sleeping”
It was just one of those bad days: That admission day, we had so many patients, many coming in very ill. All beds were full and we had to put up what we called “centre beds” i.e. setting up beds between the two lines of regular beds as well as “stretcher cases”, those whom we could not give beds had to be kept on the stretchers on which they were brought in. On top of that I got called away twice to Dufferin to see and bring back two cases of septic abortion with acute renal failure.
By 7.00, having requested Emergency to kindly stop sending patients to us but to wait and send them to the next admitting wards, I laid down for a short nap. But, I must have fallen asleep, because it was past 10.00 when I woke up. Strangely, the wards were very quiet and I could not imagine why. I washed my face, changed clothes and got out. Then I saw the reason why.
Ah Ba had told Sister to close off the passage way, between his office and my little room with trolleys at each end. I was so embarrassed that Saya had also put up two signs on cardboards on the trolleys that said “Silence, Johnny is sleeping” in Burmese!!! Talk about being so priviledged to be treated like his very own little son!
“Rosalind, Johnny is here”
Every Thadingyut, I would go to Ah Ba’s house to pay homage to Ah Ba and Ma Ma. The moment he saw me coming in he would shout, “Rosalind, Johnny is here.” He would not accept anything from me, either expensive or inexpensive, as homage. If I did, he would give it back to me. He preferred that I came empty handed so that Ma Ma could give me a plastic bag containing either white shirts and black material for trousers or later white collarless shirt, a yaw longyi (my favorite) and a length of cloth to make a Burmese jacket.
Only once he accepted: I was leaving Burma and had asked Ko Sein Aung, an artist whose children I looked after, for a painting to give as a farewell present to Ah Ba, especially as I did not know when I might be able to come back to Burma.
I got off the car, carrying this painting wrapped in brown paper. The first thing he said was, “How many times did I tell you not to bring anything for me.” I said, “Saya, I am leaving Burma and do not know when I can come back again. I asked a friend to paint what I would like to say to you for everything that you have done for me.”
I kowtowed and paid homage and handed the wrapped painting to Ah Ba.
He opened it, looked at it and said, “Why this painting?” I replied, “Saya, I were Rahula, you would be Buddha to me”. It was a copy of one of U Ba Kyi’s paintings of Rahula asking for his inheritance from Buddha.
The painting will still be in Saya’s prayer room till now. And like Rahula, I did inherit from my father Ah Ba who as a Buddhist, I revered as being equal to the Enlightened one, inherited not material riches but lessons for life that made me a good person and a good doctor.
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No, Ah Ba did not die yesterday: he lived on in each of us who were his students, now scattered all over the world.
Thane Oke Kyaw-Myint
14 September 2012
Memories
Ah ba and meAh Ba, with Marie, Ko Nyunt Thein and me, Jan 2011This is the mural of Buddha and Rahula in my old office in Children’s Hospital. The painting given to Ah Ba is a smaller version of my mural
Matriculated from St. Albert’s High School, Maymyo in 1964.
Had a very high ILA (Intelligence Level Aggregate)
Admitted to the first ever 1st BE as Roll Number One.
Selected RIT Luyechun for the 1965 Summer Camp at Inlay.
His outspoken remarks about the Camp drew the ire of higher authorities.
Graduated with Electrical Power in 1970.
After working in the industry, he moved to the USA.
Studied Electronics in the USA
Added “Nawaday” to his name.
Shared his memories of RIT to the Google group of “the Combined Intake of 1st BE for 1964 and 1965”.
Ko Ohn Khine (M70)
Ohn Khine
Matriculated from St. Peter’s High School, Mandalay in 1964.
Took a combination of Science and Arts subjects
Had good ILA score to be admitted to RIT.
Graduated with Mechanical Engineering in 1970
Worked for Heavy Industries Corporation
Created and maintained the the Google group of “the Combined Intake of 1st BE for 1964 and 1965”.
Volunteer for SPZP-2012, SPZP-2016, HMEE-2012, HMEE-2018, Swel Daw Yeik Foundation and several RIT-related activities.
Gave me rides during my visits to Yangon.
Co-author
Filled the “missing pieces” in Ko Zaw Min’s accounts.
Ko Hla Min (EC69)
Hla Min
Matriculated from St. Paul’s High School in 1963.
Stood 7th in the whole of Burma
Received Collegiate Scholarship
Top in the Science Option of I.Sc.(A) examination
Admitted to the first ever 2nd BE in November 1964 as Roll Number One.
Selected Luyechun for the Inlay Khaung Daing Camp in the Summer of 1965
Graduated with Electrical Communications in 1969.
Started the “RIT Alumni International Newsletter” in 1989 and have maintained it for 26 years.
Administrator or Moderator of selected Facebook pages.
Own web site hlamin.com
Had the honor to edit the draft version of “Memories by Ko Zaw Min Nawaday & Ko Ohn Khine” which was first posted as Google Docs for the Combined 1st BE Intake of 64 and 65.
Published the edited document as a series of articles in “RIT Alumni International Newsletter and Updates”.
Introduction
Intakes in 1964
There were three intakes at the Rangoon Institute of Technology (RIT) when the new education system started in 1964. Eligible students were admitted to the 1st BE, 2nd BE and 3rd BE classes. They are also known as
Class of ’70 (1st BE Intake in 1964) Matriculates were admitted using the ILA
Class of ’69 (2nd BE Intake in 1964) Those who had passed I.Sc.(A) with Science Option were admitted in order of merit
Class of ’68 (3rd BE Intake in 1964) Those who had passed I.Sc.(B) with Science Option were admitted in order of merit
The RIT Rector was U Yone Mo and the Registrar was U Soe Thein.
The Class of ’70
It comprised of the first year intake students in 1964. There were 494 registered students, of which 67 were female. Most graduated in 1970. Some took sabbatical for a year or two. A few left RIT before graduation. The GBNF (Gone But Not Forgotten) reached 138 at the end of May 2025.
Matriculates entered the first ever 1st BE classes. ILA (Intelligence Level Aggregate) was used for the vetting of applicants. In the system, a score of 1 to 20 was assigned to map the marks for each subject. The ILA score (rather than the raw marks) was used to determine the eligibility of the students admitted to an institute.
Under the old education system, matriculates had to attend I.Sc. (A) classes. There were restrictions on the subjects taken at Inter classes to be eligible for Faculty of Engineering, Faculty of Medicine, etc. For example, one must pass the I.Sc. with at least 50 marks in Maths, Physics and Chemistry to attend the 1st Year Engineering Classes (3rd BE in the new system).
Under the new education system, there were no restrictions on the subjects taken in Matric exam. As such, many students who passed Matric with combined Science and Arts subjects and even those with pure Arts subjects were able to attend RIT. For example, Ko Ohn Khine passed the Matric exam with an odd combination of Maths, Chemistry and Geography.
Collection of Pali verses (that refer to Buddha’s teachings).
Translated by several Pal Scholars.
Some Dhammapada books also cover short stories related to the verses.
Narada Thera
The Dhammapada
Subtitle: Pali text & translation with stories & notes
Author : Narada Thera
Preface
Chapters
The Twin Verses
Heedfulness
Mind
Flowers
Fools
The Wise
The Worthy
Thousands
Evil
The Rod or Punishment
Old Age
The Self
The World
The Buddha
Happiness
Affection
Anger
Impurities or Taints
The Just or Righteous
The Way or the Path
Miscellaneous
Woeful State
The Elephant
Craving
The Bhikkhu or the Mendicant
The Brahmana
Venerable Buddharakhitta
The following verses are from the book by Venerable Buddharakkhita.
Verse 182
Hard it is to be born a man; hard is the life of mortals. Hard is it to gain the opportunity of hearing the Sublime Truth, and hard to encounter is the arising of the Buddhas.
Verse 183
To avoid all evil, to cultivate good, and to cleanse one’s mind — this is the teaching of the Buddhas.
Verse 184
Enduring patience is the highest austerity. “Nibbana is supreme,” says the Buddhas. He is not a true monk who harms another, nor a true renunciate who oppresses others.
Myanmar & English
U Thittila’s Translation (in Burmese)
Venerable Buddharakkhita’s Translation (in English)
Frequently Quoted Verse
The following Dhammapada verse is frequently quoted by Sayadaws and writers.
“Not to do any evil, to cultivate good, to purify one’s mind, – this is the Teaching of the Buddhas.”
It seems simple (at the basic level), but it also has a deeper meaning (at the metaphysical level).
The explanations may refer to Abhidhamma to expound what “kusala” (wholesome deeds) and “akusula” (unwholesome deeds) are.
References may also be made to the three “Seikhas” : sila (morality), sammadhi (concentration), and panna (wisdom).
Bhavana practices such as samatha (tranquility meditation) and vipassana (insight meditation) are needed to calm and purify the mind.
U Lokanatha – Italian Buddhist Monk (1897-1966)
U Lokanatha
Chemical Analyst in the US
Received a book from his supervisor as Christmas present. The book had a chapter on Dhammapada. After reading the verses, a deep impulse (which resonated with his scientific inquiring mind) led him to pursue Buddhism & become a Buddhist monk.
He was from a devout Catholic family. His elder brother was a Priest.
Sayadaw spent considerable time at the Bawdigone monastery (donated by my paternal grandmother) on Windermere Road, Rangoon, Burma.
He practiced Dhutanga.
He also preached. Sunlun U Vinaya was interpreter for some of the talks.
Dhamma Dhuta missions to India and Ceylon
His booklet, “Why I became a Buddhist”, had considerable influence on the leader of the “Untouchables” in India.
His dhamma duta work can be found in the articles in Wikipedia and some Buddhist web sites.
Do not darken without pouring, oh! overcast skies. You loom and lour to constrict the home-dweller. Even as though about to pour, you should not thunder from above Myedu Town in the north.
Rapid, incessant heartbeat racing towards the Bagan area Deeply rooted in the bottom of my heart the cultural, religious, historical and architectural heritage of Bagan.
Fascinating, full of wonder and memories, heart-rendering sublime Bagan finally, rightfully inscribed as World Heritage Site O… ancient Temple City where I left my heart.
Every time one looks yonder touched by the whirling, swirling, vibrant Ayeyarwaddy (Lord of the rivers) Misty, dreamy panoramic view O…. my dear Ayeyarwaddy.
Finest culture Treasure of sculpture Architecture galore Countless shrines and pagodas of Bagan Will last for eternity as World Heritage Site to be revered, cherished and appreciated O…. glorious Bagan. ရေးသူ– တက္ကသိုလ် မိုးဝါ
Saya George (U Maung Maung, ChE66) was the first President
Gordon (U Kaung Kaung Oo, M83) : Past President
U Aung Myint Oo (EC84) : Past President
U Tin Maung Win (C86) : current President
BOD Chair
U Stanlislau (Stan, M67) was first BOD Chair
Saya U Myat Htoo (C68) : current BOD Chair
Contacts
Web site : U Tin Maung Win (C86) & team
FaceBook page : U San Lin (M87) & team
Evite : Myint Swe (EP74) & team
MailChimp : Edward Saw (EC85) & team
Finance
Extremely low overhead / expenses (due to hosts, sponsors and donors)
Awards (plaques, certificates)
NorCal RITAA pens donated by Edward Saw (EC85) & U Myint Swe (EP74)
Activities
Face to face Meetings
Meeting
Summer Picnic and/or Annual Dinner
Picnic
NorCal RITAA Scholarships
YTU Library Modernization
YTU Library Modernization
Ad hoc committee to address sharing of knowledge & expertise with alumni in USA & Myanmar
AGM
There have been several AGMs.
Some meetings have Election.
U Tun Shwe (ChE72) recorded a video at one AGM.
2018
Soon offered to the monks at Mudita Shwe Kyaung
Mohinga, desserts … for all attendees
Meeting headed by Saya U Nyo Win (M65) & Saya U Myat Htoo (C68)
U Nyunt Than (M84) acted as Master of Ceremonies.
Saya U Myat Htoo (C68, BOD Chair, Board) gave an Opening Speech. He later handed out awards to Sponsors & Donors.
Gordon (M83) and Lillian (EC83) survived the raging fires in Napa, but they had to wait three weeks before returning to their “Home Sweet Home”. They donated to the Scholarship Fund and also encouraged their Classmates (U Kyaw Myint, Daw Ni Ni Sein …) to pledge or donate.
Saya U Nyo Win accepted the award for Saya U Tin Maung Nyunt (M60).
List of donors/sponsors is maintained by U Ko Ko Zin (M84) & U Myint Swe (EP74).
Annual Dinners
2016
NorCal RITAAU Myat HtooEntertainment
2023
Resumed Annual Dinner Gathering (after the pandemic)
Annual Dinner
2024
Celebrated three Anniversaries
Centennial of Engineering Education in Burma / Myanmar