- Hla Min (EC69) wrote an article for the Commemorative Issue of Swel Daw Yeik Magazine for Shwe YaDu, 2014.
- Thanks to Saya U Moe Aung (Tekkatho Moe War) & Team for publishing the article.












Sample verse (may have variations)
M is for the Million things she gave me
O means Only that she’s growing Old
T is for her Tender sweet caresses
H is for her Heart of purest gold
E means Everything she’s done to save me
R means Right and Right she’ll always be
Put them all together
They spell MOTHER
A word that means a world to me








I believe and practice the Pillars of Learning:
I have published about 3000 posts. I have revised them. You may search using an appropriate category.
Pay back to my beloved land, my alma mater, my mentors and colleagues.
Provide topics of interest to scholars and historians about Burma / Myanmar
Request Subject Matter Experts to join me in the dissemination of knowledge, experience & wisdom.
I am a
I have studied and/or taught at
I wrote and/or reviewed articles, translations and poems for
I have volunteered for








Several new EC members (Maung Maung Moe Zaw, Bo Ni) are young, enthusiastic alumni who have passion to keep the RIT Spirit alive and well.
The full list of EC and BOD, and details of forthcoming events are provided on the NorCal RITAA web site by the Communications Officer and the Secretaries.
Past Presidents: Saya U Maung Maung (George Chan, ChE66), U Kaung Kaung Oo (Gordon Kaung, M83) and U Aung Myint Oo (EC84)
Past Chair of BOD : Stan Liou (M67)
Photographer : Richard Khoo (Dhatu Kyaw Lin, ChE76)
Former EC and BOD
Sponsors and Donors
Volunteers and Helpers
Members— past and present
He was listed in the “Guinness Book of World Records” for his phenomenal memory. When Burma hosted the Sixth Buddhist Council in 1954 – 56 to commemorated the 2500th year of the “Sasana Calendar”, Sayadaw acted as the “Reciter” of the Tipitaka (Triple Basket : Vinaya (Monastic rules of conduct), Sutta (Discourses), and Abhidhamma (Ultimate Reality)) and selected Commentaries. According to the Kaba Aye Edition, the Tipitaka covers 8000+ pages.
To prepare for the Buddhist Council, Sir U Thwin requested Mingun Sayadaw to take the Tipitaka examination. Sayadaw passed the Oral and Written tests for the Three Baskets with Distinction. He was the first Sayadaw to be conferred “Bearer of the Tipitaka & Treasurer of the Dhamma”. The Oral tests will fail a candidate if he needs five (or six) prompts. Sayadaw did not need a single prompt. The Written tests cover in-depth topics. During the recitation, Sayadaw amazed the examiners by pointing out the variations of the text and highlighted the preferred version.
Sayadaw received requisites. He distributed them to the monks (in the town where he received them). To help ease the monks trying to pass one or more Baskets in the [later] Tipitaka examinations, Sayadaw set up a monastery in Mingun and accepted monks who had finished their Dhammacariya.

We have a short term memory and a long term memory.
When people age, most retain their long term memory, but they often experience decline of their short term memory.
My young cousin approached us and then uttered, “I forgot what I was about to say”.
My high school classmate would abruptly stop in the middle of our walk and pondered, “Did I lock the door?”
Ko Tun Aung’s uncle (GBNF) could recall his primary classmates but could not recognize his beloved grand kid.
There are books and courses about memory.
According to some authors, we could use “chunking”, “association”, “reinforced (non-blind) repetition”, … to move important and worthwhile items in the short term memory into long term memory.
Memory is not static. It is elastic. There is restructuring (reorganizing, indexing, …) every time we use it.
There are techniques (mnemonics, visualization, …) to train and improve our memory.
Thanks to the sayas and colleagues who complimented for having a good memory. I was a mini-dictionary, a micro-encyclopedia, and a reliable proof-reader & spelling checker. May be it was partly because I was born before the pervasive use of Internet and on-line tools, and there was not too much diversion.
There are a few who want to down play the importance of memory by saying, “I can Google …”
During our school days we had to learn World History (Feudal system, Renaissance) and Burmese History (called “Yazawin”and renamed as “Thamaing”).
Later, after hearing from the Thin sayas, Myin sayas, and Kyar sayas, I became interested in some aspects of history : History of computers and computing, History of Myanmar Engineering Education, “Truth or fiction?” about historical events, …
After the first Anglo-Burmese war (in 1824), the British annexed Rakkhine (Arakan) and Tennasserim (Taninthayee).
After the second war (in 1852), the British annexed Lower Burma.
After the third war (in 1885), the British annexed Upper Burma. Burma became a British Colony.
For some time, the British Governors would base their office in India and rule both India and Burma.
ICS (Indian Civil Service) examinations were held in India and UK. It was succeeded by BCS (Burma Civil Service).
Formal history of Burma has been written by British scholars (Harvey, Luce, …) and later by native scholars (Dr. Kyaw Thet, Dr. Than Tun, Bohmu Ba Shin …).
Informal accounts of Burma can be found in the works by Indians (Tagore, …), British (Maurice Collis, George Orwell, …) and Burmese (Dr. Htin Aung, U Po Kyar, …).
The conventional wisdom is that our neighbors entered the country in three phases.
Burmese archeologists and geologists found “ancient sites and quite old fossils and bones” to indicate that there were early inhabitants, but they could not completely counter the “migration theory” proposed by the British historians.
Pyu is an ancient civilization, and some Pyu sites are “preserved” as UNESCO Cultural Heritage Sites.

History repeats itself.
We should learn history so that we may not be stupid or dumb.
There is usually no single correct history. Often there are parallel, competing histories.
“Pazat Yazawin” and “theories” should be evaluated with the help of kyauk sar (stone inscriptions).
Even in the peer-to-peer refereed papers, there are discrepancies and [unintentional] errors.
National Archive, Burmese History Commission, and Burma Research Society used to hold artifacts about Burmese History.

He was struck by a baton on December 20, 1938 during the third RU student boycott. He is an early casualty in the struggle for Burma’s independence. He was named “Bo Aung Kyaw”. Sparks Street was renamed as Bo Aung Kyaw Street. December 20 is known as “Bo Aung Kyaw Nay”.
He was a Seventh Student from SPHS. He was hit by a stray bullet. In 1956, there was a leakage of the Government Seventh Standard examination causing a protest close to Ko Harry’s house. All those who took the “Harry Tan Khun Hnit Tan” were declared to pass.
He was on his way back from RUBC (Rangoon University Boat Club) to his house in Windermere Road when he was hit by a stray bullet. He was listed in the Government newspapers as the 17th casualty of 7th July 1962.
He was hit by a stray bullet on March 13, 1988. Ko Soe Naing and Ko Myint Oo were also hit and hospitalized in not-so-humane conditions. Ko Soe Naing succumbed to the gun shot wounds. Ko Myint Oo survived. The “Burma Human Rights Day” and “Phone Maw and Soe Naing Nay” became milestones in Burma’s history.
